What will a post-pandemic world look like? How is COVID-19 affecting each of us differently, and what are our responsibilities to one another in the face of those disparities? What do we know about the biology of the virus? And are there things that are changing for the better because of this crisis?

A free seven-week online course offered at 91����Ƶ this summer will delve into those questions and more. Community members are welcome. Students can opt for a pass/fail grade and will have online access to readings, videos, and other materials before each class. 

The course meets each Tuesday evening, beginning June 30, from 6:30-8:30 p.m. for seven weeks, with a different pair or trio of faculty and staff from different academic fields leading each class.

The lectures and Q and A will be recorded and available for viewing later.

The course is co-led by language and literature professor Kevin Seidel and chemistry professor Laurie Yoder.

“What pulled me in at first was the possibility of teaching with faculty from all three schools – sciences, social sciences, and humanities – talking together and learning from one another about the virus,” Seidel said. When the pandemic hit, he started fervently gathering information and perspective: from scientists, from fictive literature, and from poetry, trying to make sense of “this strange new world.” 

Week 1 | June 30, Tuesday, 6:30–8:30 p.m.

Treating COVID-19

What do we know about the biology of COVID-19? What’s next in vaccine development? What public health measures are working to slow the spread of COVID-19?

Kristopher Schmidt, Associate Professor of Biology

Kate Clark, Assistant Professor of Nursing

Week 2 | July 7, Tuesday, 6:30–8:30 p.m.

Pandemic History and Data

What can we learn from past pandemics about life after this one? What can we learn from visual presentations of data about the pandemic? 

Mary Sprunger, Professor of History

Daniel Showalter, Associate Professor of Mathematics

Week 3 | July 14, Tuesday, 6:30–8:30 p.m.

Politics and Collective Trauma

Why has the U.S. response to COVID-19 been so contentious and uneven? What is collective trauma and what might it have to do with that response?

Mark Metzler Sawin, Professor of History

Ryan Thompson, Assistant Professor of Psychology

Trina Trotter Nussbaum, Associate Director, Center for Interfaith Engagement

Week 4 | July 21, Tuesday, 6:30–8:30 p.m.

Zoonotic Viruses, Wet Markets, and the Economics of COVID-19

Where do coronaviruses come from? What are the links between environmental degradation and pandemics? What does COVID-19 have to teach us about how our economy is connected to the natural world? What are the economic impacts from a pandemic?

Jim Yoder, Professor of Biology

Jim Leaman, Associate Professor of Business and Leadership

Week 5 | July 28, Tuesday, 6:30–8:30 p.m.

Our Life with Animals, Our Life with God

Why are so many people taking refuge in nature during the pandemic? Why is that refuge harder to come by for some people? What do the scriptures say about how our life with God is related to our life with animals? 

Steven Johnson, Professor of Visual and Communication Arts 

Andrea Saner, Associate Professor of Old Testament

Week 6 | August 4, Tuesday, 6:30–8:30 p.m.

Systemic Racism in the U.S. before and after COVID-19

Why has COVID-19 hit African-Americans harder than other groups? Why does rural Navajo Nation have the highest infection rates in the country?

Jenni Holsinger, Associate Professor of Sociology 

Matt Tibbles, Teaching Fellow, Applied Social Sciences

Jim Yoder, Professor of Biology

Week 7 | August 11, Tuesday, 6:30–8:30 p.m.

Resilience, Repair, and Transformation after COVID-19

How do we carry forward what we’ve learned about COVID-19, trauma, and restorative justice? 

Johonna Turner, Assistant Professor of Restorative Justice and Peacebuilding

Katie Mansfield, Lead Trainer, Strategies for Trauma Awareness and Resilience (STAR)

For more information, visit graduate degree and certificate programs on trauma and resilience in the MA in Education program and this hub for upcoming professional development, training and courses at 91����Ƶ’s Center for Justice and Peacebuilding.

Webinars on racial justice and social justice

The , ��a program of 91����Ƶ’s Center for Justice and Peacebuilding, offers a webinar series each fall and spring semester. Past webinars are available on the website, including a��, and on criminal justice reform, racial justice and the intersection of these efforts.

Also visit��CJP��and��Eastern Mennonite Seminary��to view course offerings on racial and social justice.

Navigating Ministry During COVID-19

This series of six online forum discussions provides resources to pastors, but all are welcome to attend. Visit emu.edu/seminary/forum-series

• June 10, 3 p.m. Ethical Issues of Medical Care, facilitated by Donald Tyson and Catherine Lee.
• June 24, 3 p.m. Biblical Resources for Despair and Hope, facilitated by Nancy Heisey, Andrea Saner and Matthew Bucher.

Trauma and Resilience in Healthcare Settings

Visit emu.edu/lancaster/continuing-ed/

• June 9, 12 p.m. Trauma-informed Strategies for Healthcare Providers: During and After COVID-19, presented by Janelle Bitikofer.

Trauma and Resilience for Parents & Educators

Elaine Zook Barge presents the following webinars. Visit emu.edu/lancaster/continuing-ed/

• June 23, 12 p.m. Helping Parents Respond to the Impact, focusing on the impact of the waves (overwhelm) and wounds (trauma) on the body, brain and behavior and some tools to release trauma energy, re-integrate the brain and self-regulation.
• August 11, 12 p.m. Helping Parents Prepare for Whatever is Ahead, This webinar will focus on resilience and the window of tolerance and resources for widening it.

Educators: see also the June 23-24 Restorative Justice in Education Conference, now online

• June 23-24, 8:30 a.m. – 6 p.m.
• $100 per participant
• Theme: “Youth-Led Restorative Justice”
• Input from experts in the field of restorative justice as it pertains to education. Sessions will be offered for newcomers to the field as well as those with experience in RJE. Keynote speaker is Dr. Anita Wadhwa, with Ram Bhagat, Martha Brown, Joe Brummer, Kathy Evans, Laura Feichtinger McGrath, Bob Garrity, Kevin Gilbert, April Howard, Emily Imgram, Deb Lokrantz, Judy Mullet, Dwanna Nicole, Sal Romero, and David Shenk.
• For more information, visit emu.edu/maed/rje-conference

Proclaiming God incarnate even in brokenness – within themselves, in their congregations and neighborhoods, and nationally – is no small task for pastors. Eastern Mennonite Seminary’s ��(SLT) participants will explore themes of thriving and succeeding in ministry even in the context of so much reason to lose heart.

The Jan. 15-17 training “Broken Vessels, Thriving Pastor” will feature Iris de León-Hartshorn, The Reverend Meredith McNabb, and an alumni panel. Seminars will feature a Charlottesville, Virginia, pastor who confronted the “Unite the Right” rally in August, a personal leadership coach, and various EMS faculty.

“None of us is free from brokenness,” said Les Horning, director of seminary admissions and SLT coordinator. “And not one of our congregations and communities is exempt, either. The question is, ‘How can we recognize and act in the extraordinary power of God wherever and whoever we are?’”

In her keynote address “Bridges crossed, lessons learned: My journey in leadership,” Hartshorn will use her own life story as an invitation to face brokenness “as an integral aspect of finding one’s place as a leader.” Hartshorn is the director of transformative peacemaking for Mennonite Church USA and a leader in racial and gender justice in the church.

A panel of alumni will present the second keynote address, “Thriving and brokenness on the front lines.” It will feature reflections on the challenges and joys in ministry contexts ranging from rural western plains to urban streets. Panelists will include:

• Brett Klingenberg, MDiv 2011, Pastor, First Mennonite Church, Beatrice, Nebraska
• Carmen Horst, MDiv 2010, Associate Pastor, James Street Mennonite Church, Lancaster, Pennsylvania
• Nicholas Detweiler-Stoddard, MDiv 2010, Pastor, Salem Mennonite Church, Freeman, South Dakota
• Lorie Hershey, MDiv 2005, Pastor, West Philly Mennonite Church, Philadelphia, Pennsylvania

In the final keynote, McNabb – an ordained elder in the Virginia United Methodist Conference, the director of the Center for Clergy Excellence, and former Washington D.C.-area pastor and attorney working primarily with low-income victims of domestic violence – will use as a guiding image the motif of kintsugi, a Japanese method for repairing broken ceramics with a special lacquer mixed with gold, silver, or platinum. The technique is based on the philosophy of recognizing an object’s history and, instead of disguising it, incorporating the repair into the new piece.

Other events will include a pastor appreciation breakfast with 91����Ƶ president Susan Schultz Huxman, facilitated conversation circles, a showing of Dr. ’s film “I shall not hate: A journey of hope through faith, tolerance, and courage,” and worship.

Seminars include:

• “Love Over Fear: Subverting evil in the way of Jesus” with Brittany Caine-Conley, director of University Ministry at Westminster Presbyterian Church and co-founder of Congregate Charlottesville [read more about her work here];
• “When the Center Cannot Hold: Leadership in an age of polarization” with , associate professor in 91����Ƶ’s ;
• “No Quick Fix for Brokenness in Self or in Others” with Kenton Derstine, EMS faculty;
• “God’s Word and Ours: Praying the Psalms” with , EMS faculty;
• “Train Stations, Bike Trails and Bus Routes” with , a life and work transition advisor and personal leadership coach;
• “Pastoral Responses to Racism in Our Community and Congregation” with , director of Transformative Peacemaking, Mennonite Church – USA;
• “Gleaning Resilience from the Good News, Both Then and Now” with , EMS faculty;
• “Whatever You Do, Just Don’t Talk about THAT!” with , EMS associate dean; and
• “Pastoring in the Landscape: Geological and ecological lessons” with , director of the Center for Clergy Excellence.

“We invite you to bring your stories of brokenness, and your stories of how you confronted brokenness,” Horning said. “Bring your jars of clay and your dying grains of wheat. Together we thrive.”

For more information, visit , call 540-432-4698, or email slt@emu.edu.

happening with our neighbors,” said Professor during ’s School for Leadership Training. “In the 21st century, we don’t need to travel 6,000 miles to meet others, ethnic others, racial others. We just need to open our doors or walk down the hall. We could do better to love our literal neighbors, those people closest to us.”

Evans’ point, made during a panel presentation on the themes of “neighboring” and “othering,” drew nods from listeners in Martin Chapel – all of whom had come to the two-day workshop to deepen knowledge and explore engagement with the diversities of politics, culture and theology in today’s modern church and culture.

Approximately 240 pastors and lay leaders from 16 states attended. At least eight denominations were represented: Brethren in Christ, Church of the Brethren, Church of Christ, Disciples of Christ, Mennonite Church USA, United Methodist, Lutheran and Unitarian Universalist. The event included four keynote addresses, workshops and a seminary faculty panel addressing the theme of “Yearning to Get Along … And Stay True to Ourselves.”

‘It is not enough to stay silent’

Participants ranged from veteran pastors to seminary students to laypeople such as Janelle Clark, of Newport News, Virginia, who is contemplating seminary studies. Pastor Sandy Drescher-Lehman has attended for the past seven years, anticipating by January, the need for collegial connection, spiritual sustenance and reflection “on where I was when I came last year — spiritually, emotionally and vocationally��— and comparing that to my current place in the world.”

“As a white person living and working in a multicultural neighborhood,” Cynthia Lapp, pastor at Hyattsville Mennonite Church in Hyattsville, came to learn “more about racism and the ways white privilege functions … It is not enough to stay silent. Racism will not just fade away; we must act and speak.”

“I came to help uncover and discover what is often hidden in our racialized society and to consider how these forces of racialization are forming and shaping us as a church,” said John Stolzfus, Franconia Conference youth minister and campus pastor for Dock Mennonite Academy.

Reflecting after the event, Stolzfus questions: “How can we as leaders empty ourselves of our privilege and power in the self-emptying way of Christ in order to embody the incarnational love of God? To the extent in which we are not able to see or understand the suffering and struggle of the immigrant, racial minority, foreigner, sexual minority, or anyone who may be different from us reveals the poverty of our relationships. We need to be in proximity to and stand next to those who are “other” in order to truly be a neighbor.

With opportunities for worship, reflection and prayer in the midst of education, many came away with more questions than answers.

Mick Sommers, lead pastor at Ridgeview Mennonite Church in Lancaster, Pennsylvania, was “sobered by the realization that generations of attitudes and structure within the church will likely not be altered in a short span of time … I recognize within myself the need for a constant awareness and intentional mindfulness to counteract what has been my own socialization about race and power.”

Inequality and the ‘whitened Jesus’

, of Duke University Divinity School, and , of Messiah College, offered three extensive keynotes on the subjects of a practical theology of inequality, power and unity and the whitened Jesus, respectively.

Cleveland, a social psychologist, talked about the socialization of racism, the current politics of victimhood and related both concepts to Jesus’s statements and actions as a marginalized and oppressed person.

“If you looked to see where Jesus was socially located in every single one of his actions, how he emptied himself of his influence, platform and power … you’ll probably be astounded,” she said. “Jesus was always using his voice to make a point about what our relationships should be.”

Hart drew from history and culture to highlight the ubiquity of the “white European Jesus fixed in our places of worship,” an image that “bolsters a social system organized around racial hierarchy. “

While lifting up the constructed image of the blonde, Nordic and explicitly non-Jewish Jesus, Hart asked, “Where do we go with that image … to recover our Gentile identity? None of us have a copyright on Christianity or Jesus … Let us remember that it is someone else’s story that shapes our lives.”

Selected seminars summarized

A complete list of seminars is available .

Understanding the ‘other’ through the mirror/window of popular culture with Benjamin Bixler, PhD student, Drew University.

Bixler began with a clip of Kendrick Lamar’s Grammy Awards performance of “The Blacker The Berry,” in which the rapper and dancers, dressed as convicts, perform in the setting of a jail. Bixler discussed popular culture (movies, novels, music, etc.) as a way of engagement with “the other” on several levels: not only does the alternate world and characters offer alternate perspectives and provoke empathy, but the people who are discussing, analyzing or critiquing the work are also learning about themselves and each other.

Rebirth of a White Nation, with Dr. David Evans, EMS professor.

Evans facilitated discussions about white racial identity, a brief history of race in the United States, and the characteristics or qualities of “good white people” before asking the question “How might following Jesus be consistent or inconsistent with pursuing white status?”

“Race is national discipleship that teaches us the values we must have in order to belong to a certain status or group,” Evans says. “These values rival what Jesus calls us to be or to become … If we’ve been discipled into white nationalism, and no one was born white, then we’ve been converted into something that we need to be converted out of.”

How Do You Measure Life Change? The Role of Data and Measurements in Community Engagement with Wes Furlong, director of church development, EVANA network.

• Churches often take an input-focused approach to thinking about social/service work (e.g. pounds of food gather for food drive) rather than thinking carefully about outputs and desired impact.
• Serving communities, at its best, begins with careful work to fully understand context, strengths and assets and to ensure that all actors are involved.
• Those involved in social/service work need to avoid the temptation of taking a short-term or transaction view to their efforts and instead strive to take a systems view with a focus on the long-term.

Seeking the Peace of the City, with Dr. Johonna Turner, 91����Ƶ professor, and Julian Turner, graduate student.

The Turners, both raised in the Washington D.C. area, also lived and worked there until moving to Harrisonburg. Johonna Turner was a public school teacher involved in peacebuilding and empowerment work with youth, while Julian Turner worked in social services, specifically with HIV-AIDS patients. The Turners led discussions, framed by Jeremiah 29.7, about perceptions of the choices inner-city citizens make and the visualization of a more peaceful and harmonious city. This was conjoined to a scriptural exploration of compassion as modeled by Jesus, leading to a model for action in connection, lamentation and amplification. Presenters emphasized that care and consideration for voices of all citizens, whether urban dweller or rural folk, because “we are all connected.”

Panel: Navigating the move from ‘other’ to ‘neighbor’ in the context of theological education.

A panel of seminary faculty — including Dr. Kevin Clark, Dr. David Evans, Dr. Lonnie Yoder, Dr. Andrea Saner, Dr. Emily Peck McClain, Dr. Kenton Derstine and Dr. Dorothy Jean Weaver — discussed the role of theological education and cross-cultural engagement in shaping the move from ‘other’ to ‘neighbor’ in students and communities; how society defines each of these terms; and issues of power and privilege in the seminary classroom.