Orie O. Miller is a well-known name, but the reputation of this Mennonite lay leader, missionary, and businessman may grow, deservedly, in legend and stature with the publication of John E. Sharp’s long-awaited biography, ” (Herald Press).

Miller was a “20th century leader, and considering his extensive leadership in his day in many, many church institutions and agencies, it’s important to introduce Miller to 21st century leaders,” says ’63, steering committee chair of the (ACRS), a community of Mennonite elders and scholars who meet monthly for fellowship and intellectual engagement at 91¶ÌÊÓÆ” (91¶ÌÊÓÆ”).

The biography, six years in the making, was initiated and partially funded by ACRS. Other funders include the Brethren in Christ church, and two organizations that Miller helped found, and , known commonly by the acronyms of MCC and MEDA, respectively.

91¶ÌÊÓÆ” President says he’s looking forward to reading the biography. “For many years, I have heard fascinating stories about Orie O. Miller and his legacy from those who worked directly with him,” he said. “So many Anabaptist ministries and institutions launched by Orie have improved the lives of people around the globe. I am pleased this project was sponsored by ACRS and rooted at 91¶ÌÊÓÆ”.”

At the ACRS May 11 Annual General Meeting, a handful of Miller’s contemporaries will share anecdotes and stories about this consequential man who, from his first pioneering trip as a relief worker to Russia in 1919, forever changed Mennonite education, business, relief work and peacemaking.

The meeting, which begins at 7:30 a.m. with coffee and pastries in the west dining room on the 91¶ÌÊÓÆ” campus, is open to the public.

‘Visionary and hard-nosed realist’

Former colleague Calvin Redekop, the ACRS representative to the editorial committee, says Miller’s “work and leadership are difficult to condense.”

“He was a person who represented best the challenges and opportunities of his time, an unusual combination of visionary and hard-nosed realist who expected persons to be accountable,” Redekop said. “He was one of the most disciplined persons I ever knew.”

Redekop served under Miller as administrator of a post-war alternative service program called Pax. Redekop and colleague Paul Peachey ’45 had conceived this program in August of 1950, and a mere eight months later, with Miller’s support and that of MCC, “Paxers” arrived in war-ravaged Europe to help resettle refugees.*

Born in Indiana in 1892, Miller attended Goshen College before answering the call to engage in relief work in 1919 and shortly after, helping to form MCC, for which he served in various capacities, including executive secretary, from 1921-1963.

Miller helped to engage and steer Mennonite values and ministry into a global perspective, while integrating sound business and organizational principles.

He was “an incredible catalyst” with unique organizational skills, and “passionately committed to the church with a vision for mission,” says ACRS founder , who was director of an Anabaptist-Mennonite bookstore financed by Miller and other Lancaster businessmen in the mid-1960s in Luxembourg, Belgium. “He would start a project, then find the personnel and the organizations to carry it on.”

Seeing a need often meant forming an organization to meet that need: Miller was the motivating force behind the founding of many Mennonite organizations, including Mennonite Mental Health Services, Mennonite Indemnity, Mennonite Mutual Aid, Mennonite Travel Service, and several others.

Hundreds of young men were indebted to Miller – and had their lives changed forever – because of Miller’s creation and administration of Civilian Public Service, the alternative to military service that allowed conscientious objectors to fulfill their civic responsibilities.

Miller married into the shoe manufacturing business and ran it with acumen and dedication throughout his life. Yet “to the end his life, he maintained his vision for service, never allowing his considerable wealth to determine his needs,” Gingerich said, adding that Miller could have easily afforded a Lincoln Continental, but instead drove a Ford Falcon.

Miller died in 1977 at the Landis Retirement Home in Lancaster, Pennsylvania, yet another enterprise he was instrumental in founding and supporting.

Keim’s work provides inspiration

A standard feature of the ACRS Annual General Meeting is a time to discuss the group’s ongoing work and vision. At one of those times, many years ago, members noted the need for a comprehensive biography of Miller that would address the full range of his personality and involvements not covered in a previous 1969 biography by Paul Erb.

Another inspiration for the Miller project was the work of the late Albert N. Keim ’63, professor emeritus of history at 91¶ÌÊÓÆ” and an ARCS member. Keim’s biography of Harold S. Bender, a professor of theology at Goshen College and Goshen Biblical Seminary, was published in 1998.

“Harold Bender was tremendously influential on theological matters in the same way that Orie Miller was tremendously influential in shaping Mennonite influence today,” said ’64, ACRS interim director.

Miller’s accomplishments as a leader are widely recognized. 91¶ÌÊÓÆ” houses an , which promotes interdisciplinary activities and scholarship modeled after the man’s visionary integration of business, mission, development, education, justice and peace.

In addition, 91¶ÌÊÓÆ”, ACRS, Mennonite Central Committee, and Mennonite Economic Development Associates are in the early stages of planning a leadership conference at 91¶ÌÊÓÆ” in early April 2016 that will highlight Miller’s leadership within the Mennonite church, according to, vice president and dean of the .

Editor’s note: In April 2015, the Pax program was chosen as the recipient of the annual Gandhi Center Community Service Award. To read about this event, click .

People have referred to this cookbook as the “mother” or “grandmother” of all Mennonite cookbooks.

When one person heard the cookbook was about to be published in a new edition, she exclaimed, “You mean you would mess with god herself?” (No irreverence intended for either God or Mary Emma, but this quotation does highlight the importance of the book among Mennonites.)

Mary Emma Showalter Eby would perhaps roll over in her grave if she heard any of these quips.

She’s buried at Trissels Mennonite Church cemetery near Broadway, Virginia, a church that kindled her early understandings of compassion and service, according to a tribute written by colleague Catherine R. Mumaw after 90-year-old Mary Emma died in 2003.

Mary Emma lived in the Shenandoah Valley of Virginia most of her life, the oldest daughter in a family of nine children. It seems fitting that her bones now rest merely 10 miles away from the offices of , the churchwide agency that continues to publish her cookbook.

This is the story of Mary Emma, who was much more than a home economics professor and cookbook compiler. She was an innovator and trailblazer for other women.

World War II: dietician and culinary school teacher

During World War II, which impacted so many of Mary Emma’s generation, she was caught in a professional dilemma as she finished college. She had first attended Eastern Mennonite School (EMS) from 1935-37 with the goal of teaching home economics.

She finished her degree at a nearby state school, Madison College (now James Madison University) in 1942, a few months after the December 1941 attack on Pearl Harbor.

She wanted to begin teaching but felt that given the ardent patriotism of the war, she would be expected to support the war effort as a public school teacher.

Mary Emma replied that if they were cowards, she was one, too; furthermore, they were her brothers and friends.Instead, she worked for the Civilian Public Service (CPS) program and was first stationed at the Grottoes, Va., CPS camp. Her lead professor at Madison was disappointed, saying she’d be working for “cowards.”

This stance swayed the professor to help her find materials to use in her work. As one of only three women among 120 men at the camp, Mary Emma also taught nutrition and craft courses. Her efforts at this one camp led to her being asked to conduct a cooking school for the other CPS camp cooks.

Orie O. Miller, then head of  and instrumental in helping organize the CPS program, asked Mary Emma to visit 15 CPS camps throughout the country and evaluate camp food expenditures (42 cents a day per person was budgeted). She was to recommend any needed changes.

Mary Emma told Miller she would rather go abroad to do relief work than visit all the camps.

He replied, “Well, do this first, and then we’ll talk about relief work.”

She agreed, and her visits to the camps became the seed for creating Menno­nite Community Cookbook. Wherever she went, Mary Emma observed that Mennonite cooking was much the same. The dishes the men hankered for came from their home communities.

She later said her CPS experience was the “door that opened up all my professional life.”

Eventually, in 1944, she did go abroad with MCC—on a large American troop ship carrying 3,000 soldiers headed to Alexandria, Egypt, to work as a dietitian in a United Nations feeding program. In the Sinai desert, Mary Emma organized a program to feed some 1,075 children, whom she called “her nice-sized family.”

There she also taught nutrition and culinary skills to cooks. Later she was the matron, cook and dietitian at MCC’s center in London, where she was said to have served “Virginia-style dinners.”

After the war, in 1946, she returned to the United States and sought a teaching job. Catherine Mumaw’s tribute notes that Mary Emma “was more interested in being a professional than getting married” at that point. EMS President John L. Stauffer asked Mary Emma to be the school’s dietitian and teach high school home economics, a job she readily accepted.

In 1947, the school became Eastern Mennonite College (EMC), and Mary Emma began putting in motion two dreams: setting up a college degree program in home economics (for which she’d need a master’s degree) and putting together a cookbook featuring the Amish and Mennonite cooking of her generation’s parents and grandparents.

Research results in a cookbook … and a master’s degree

After observing her mother’s old hand-written notebooks of recipes and learning that women in every Mennonite community had similar written collections, she longed to preserve that history and “compile such recipes before they were destroyed by the daughters of today [who] were guilty of pushing them aside in favor of the new,” Mary Emma writes in her introduction to the cookbook.

Mary Emma also sent out letters to wives of ministers using a directory of Mennonite ministers. She asked Paul Erb, editor of the denominational magazine Gospel Herald, to run an announcement seeking recipes for desserts, salads, meats, soups, pickles and more, hoping to have each Mennonite community in the United States and Canada represented in the book.

One minister, Mary Emma wrote later in a series of reflections on the creation of the cookbook in Mennonite Weekly Review (July-August 1978), “clipped my wings a bit when he said that his wife had more important things to do than to survey the community in search of recipes.” (That pastor’s congregants eventually asked Mary Emma why they weren’t given an opportunity to contribute recipes.)

Ultimately she was able to round up 125 women to canvass their church communities and collect more than 5,000 recipes.

It took roughly two years of historical research and writing as part of her master’s research at the University of Tennessee (Knoxville) to compile the cookbook, including extensive testing. The chair of her thesis committee was not in favor of the cookbook project, hoping that Mary Emma instead “would do research for her.”

Almost 600 cake recipes were to be tested. The chair apparently wanted to make the requirements tough: “[It was] neither logical nor scientifically related that [the professor made it a requirement for] each of the 100 cake recipes be beaten by hand rather than a mixer,” wrote Mary Emma in MWR. But she nursed her sore arms and baked those cakes, eventually choosing the 79 cake recipes now included in the book.

M.T. Brackbill, a physics professor at Eastern Mennonite College, took all the original food photographs in the book. Mary Emma’s home in Harrisonburg was the setting, using her own dishes or treasured family serving plates, tablecloths and place settings.

Don Showalter, a Harrisonburg attorney and Mary Emma’s nephew, recalls tasting the decorated fruit cake his mother made when he was 9 years old, which was photographed for the original cookbook.

When Mary Emma first contacted Herald Press, the church publisher, with her proposal for the cookbook, the answer was pointed and now ironic: “We are not in the business of printing cookbooks.” So an ad hoc group of folks in Scottdale, Pennsylvania organized the Mennonite Community Association to move the project forward. They found a much larger publisher based in Philadelphia, the John C. Winston Company, ready to tackle the project.

Later, after the book sold exceedingly well for almost 20 years, Herald Press snatched up the chance to become the publisher. This move greatly satisfied Mary Emma because of her lifelong dedication to the Mennonite church.

Mary Emma felt comfortable among friends in Lancaster County, but the planned events and interviews in Philadelphia made her a little anxious, especially when she learned she was being asked to be on TV. The John C. Winston Company went all out when they launched the cookbook in 1950. Numerous tales of the publicist’s demands on Mary Emma are told in the new 12-page historical section in the 2015 edition of the book (such as baking 2,000 cookie samples to send to magazines and reviewers). They also sent her on a short author tour, including Philadelphia and Lancaster County, Pa.

So she was delighted that Naomi Nissley, the artist who drew the original cover and interior food and scenery sketches, was happy to accompany her. Naomi had gone to art school in Philadelphia. At Wannemakers, one of the largest department stores in the city, there was a huge poster on the street with both their pictures announcing the autographing party.

Later, when Mary Emma visited New York City, she inquired of a clerk at Macy’s whether they carried Mennonite Community Cookbook.

The clerk replied yes, but when she couldn’t find any copies, she apologized saying, “It is so popular that we can’t keep it in stock.” Then the clerk recognized Mary Emma and asked, “Aren’t you the author?” Mary Emma confessed she was and wrote later, “was my face red!”

Seven years after the book came out, in 1957, Mary Emma became the first Eastern Mennonite College faculty woman to earn a doctorate.

Memories from students and colleagues

Doris Bomberger and Catherine Mumaw were the first two women to graduate from the home economics department that Mary Emma started at Eastern Mennonite College. Catherine Mumaw passed away in July 2014, while Doris Bomberger continues to live not far from where much of this Mennonite history happened. Both Catherine and Doris served as chairs of the home economics department at various times, as did Mary Ethel Heatwole, another student of Mary Emma’s.

Some of Doris’s stories reveal intriguing tidbits into the personality and character of Mary Emma. Doris says she and Catherine took an “advanced cooking” class, and even though Mary Emma said their work demonstrated they had learned the material, they could only muster a B+ out of Miss Showalter.

“She was a strict teacher, who didn’t give out A’s,” Doris recalls. But Doris, an educator and artist, holds no grudges, knowing that high standards frequently pull the best out of students.

But one day, when Doris cooked, she says, “I put an egg yolk in the garbage after using just the egg white. Mary Emma wanted to know, ‘Why did you do that? You could have saved it and used it later. That’s wasteful.’ ”Doris also lived with Mary Emma for a year—in the same house where Mary Emma prepared the dishes for the now historic cookbook and where M.T. Brackbill photographed them. Doris did the cleaning, laundry and ironing as a maid to help pay for her board. Mary Emma did most of the cooking, and they ate meals together.

Doris called her Miss Showalter in this setting, and she was expected “to keep things nice.” One day, when Doris was cleaning the quarters, she discovered money under the carpet. Doris pondered, Should she tell Miss Showalter she had found it? She reasoned she should, or else if some came up missing, Mary Emma might think she had taken it. So Doris informed Mary Emma simply, “I know where you keep your money.”

Mary Emma responded, “I can tell you are cleaning well.”

Catherine Mumaw said Mary Emma was a “person who could laugh at herself,” which likely was what was behind her rejoinder to the found money.

Indeed Mary Emma was dutifully proud of her first two graduates from the EMC home economics department she founded, “almost as proud as if you were my daughters,” she said. Both women received an autographed, tabbed copy of the cookbook as their graduation gift, which Doris still uses and holds dear.

Later on, Catherine, Doris and Mary Emma were all graduate students at Penn State University (State College, Pennsylvania) and lived together in a rented house more as equals. Catherine and Doris were working on master’s degrees, and Mary Emma was finishing her doctorate. One escapade there raised the ire of their roommate. Catherine and Doris got into a landlord’s cedar chest, found a wedding gown, and one of them modeled it.

When they showed it to Mary Emma, she was horrified, not wanting them to get in trouble with the landlord. But they all stayed collegial friends. Doris helped host a small wedding reception in her home when widower Ira Eby of Hagerstown, Maryland married Mary Emma in 1960.

Although Mary Emma never had children of her own, her stepdaughters, Phyllis of Broadway, Virginia, and Eleanor from Harrisonburg, and stepson Robert of Scottdale, became like daughters and son. The family treasures not only the cookbook—especially in its original hardback form and original photos—but are also guardians of Mary Emma’s diaries and dishes they inherited from their renowned stepmom. They have also made sure all the cookbook royalties continue to go to the school where Mary Emma first felt called to teach, what is now 91¶ÌÊÓÆ”.

Mary Emma dreamed of writing another cookbook and had started on one, but it never “sufficiently crystallized.” She was happy to write an introduction for More-with-Less Cookbook by Doris Janzen Longacre.

She also considered starting a restaurant featuring Mennonite cooking and even inquired whether using the name Menno­nite Community Restaurant in the name would be permitted.

Longtime Herald Press book editor Paul Schrock responded to her letter saying, “We think this is a delightful idea that should enhance rather than detract from the sale of the cookbook.” Unfortunately, that never came to pass, either.

Mary Emma’s life and legacy went beyond being a well-known cookbook author and home economics teacher. Her lived faith, sparked by the teachings of her church and family, refined in the maelstrom of World War II and lived out through her long service at a church college, benefited the church, the larger world and countless families. After selling nearly a half million books, she also likely saved a few meals for many a confused or harried cook.

There are many more stories about Mary Emma’s experiences launching and promoting Mennonite Community Cookbook. What should she do when asked to wear makeup and be on TV—a medium still forbidden at that time in Virginia Mennonite Conference?

Find the tales in the new 12-page historical supplement printed in the back of the 2015 “.”

[Editor’s note: You can purchase the Mennonite Community Cookbook through MennoMedia by visiting .]

Courtesy of The Mennonite, February 2015 edition

“Our goal is to stimulate creative ideas for integrating the central themes of the Orie Miller Center with 91¶ÌÊÓƔ’s mission as it is lived out in our various departments and programs,” said , director of the Center.

Rhodes said proposed projects should enhance the education, work and daily lives of 91¶ÌÊÓÆ” faculty, staff and students. Proposals for long-term social change and campus community improvements are encouraged.

To submit projects

must include:

‱Who you are (student, club, department, faculty member, staffer)

‱Proposal description (what and why)

‱Implementation plan (how)

‱The anticipated impact of your idea on the campus community

‱Requested sum for implementation with an itemized budget

Submit your proposals online at , via campus mail or via email to kaitlin.heatwole@emu.edu by Jan. 20.

Submissions will be reviewed by an interdisciplinary committee of undergraduate professors using the following criteria:

‱Applicability to the fields of peace, justice, development, and mission

‱Feasibility of implementation given time and financial restraints

‱Creativity of project idea

‱Suitability to social needs on campus

Timeline

Jan. 20 – deadline for proposals to be submitted

Jan. 27 – announcement of winning proposals

91¶ÌÊÓÆ” the Orie Miller Center

Orie O. Miller, a well-known Mennonite leader, modeled the integration of business, mission, development, education and peace in his generation. In addition, the Orie Miller Center promotes awareness and interest in these areas by organizing conferences, providing off-campus resource people and experiences, convening faculty and students to stimulate creativity and mutual understanding, and supporting students to attend related conferences for personal and professional development.